Posts made by avalonmoore

only gays are allowed
lady and men both gays are allowed
no abusing
no chitchat
respect everyone
no fighting
no share personal videos, photos.
don’t change group makeover.
only 18+
be a gentleman
be happy and make happy
GAY WHATSAPP GROUP LINKS LIST 2020
https://chat.whatsapp.com/invite/GwdlxyQDDDb2BNoN1H9dCd

https://chat.whatsapp.com/invite/FThBqofFH4aJabCHE7l8y7

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“My favourite road sign is ‘Falling rocks’. What exactly am I supposed to do with that information? They may as well have a sign saying, ‘Random accidents ahead’; ‘Life’s a lottery, be lucky.’”

“I get more compliments in an LGBTQ club. Guys come up to me and say, ‘Your voice reminds me of Barry White!’ I think to myself, ‘That is hot! Deep voice, sexy.’ Then we get outside, and my friends tell me, ‘The guy said Betty White.’ Hey, out of the four Golden Girls, I think I would rather be known as the living one!”

“When I told my family I was a vegan, they were very surprised, but they were not surprised when I came out as gay. Apparently, me putting a dick in my mouth was a lot more conceivable than me ever saying no to a cheese tray.”

Does dose anyone have any WhatsApp group links that can be joined?  please drop a your link.

Gay men in Morocco living in terror after trans influencer urged her followers to use dating apps to hunt them and out them
VIC PARSONS APRIL 18, 2020

Gay man in Morocco killed himself after being outed by trans influencer
Naofal Moussa's Instagram Live video where she instructed her followers to make fake accounts on gay dating apps. (Screenshot/Supplied)

Gay men in Morocco are living in terror after a beauty influencer instructed her hundreds of thousands of followers to use gay dating apps to identify them, in a country where homosexuality is illegal and violent homophobia is rife.

Naofal Moussa, also known as Sofia Talouni, is a trans woman based in Turkey who – before her verified account was deleted on Friday – had more than 627,000 Instagram followers.

Starting on Monday this week, she used her nightly Instagram Live series – watched by over 100,000 people – to instruct the straight women following her to download gay dating apps from the app store and use them to find gay men in their vicinity.

Any form of same-sex intimacy – including kissing – is illegal in Morocco and punishable by up to three years in prison.

There is also no law against harassment or discrimination based on sexual orientation or gender identity.

Multiple gay men PinkNews spoke to described how they are now living in a state of absolute terror: watching other gay men get outed on social media, beaten up by their families, kicked out of their homes, disappear and, in several, unverified, cases, die by suicide.

All while wondering if they will be outed next.

Naofal Moussa: trans woman told her followers how to find gay men online.
In now-deleted Instagram Live videos seen by PinkNews, and translated by queer activists in Morocco, Moussa – who is mainly known as a beauty influencer – says: “I feel bad for those f****ts but I don’t care.”

“So girls you will go on the app store. You will type in the word ‘gay’. And then a lot of gay apps will show up.”

Screenshot of the Instagram Live video in which Naofal Moussa urges her followers to find gay men on dating apps.
“These gay apps will show you all the people who are near you. But you girls should create fake profiles and choose that you’re bottoms,” she continues. “Which means you want someone to f**k you.”

“You girls should create fake profiles and choose that you’re bottoms.”
Telling her followers that the three “famous” gay dating apps are Grindr, Planet Romeo and Hornet, she added: “Listen girls and women that think they have manly gay husbands and sons…. these apps will show you the ‘gay’ people who are near you.

“100 metres, 200 metres or even one metre. Just near you in the living room since everyone is home now.

“It could even show you your husband, your son. It could show you your neighbour from next door. It could show you your cousin, your uncle.

“Everyone.”

Screenshot from Naofal Moussa’s Instagram Live.
Naofal Moussa did not explicitly tell her followers to use the information she shared about gay dating apps to hunt down and out gay men.

But that is exactly what happened.

‘You f*****s are ruining this country.’
This week, pictures of gay men began circulating in closed Facebook groups, with homophobic captions.

And in a later Instagram Live, Moussa held up her phone and showed screenshots her followers had taken of gay men’s dating app profiles (PinkNews has seen these screenshots but is not republishing them here due to safety concerns for the men).

Messages sent to gay men on dating apps, from people who had tracked them down using Moussa’s instructions, were extremely homophobic and threatened violence.

“If I catch you, I’ll cut your throat,” one message read.

“You f****ts are ruining this country.”

Other messages sent to gay men on dating apps, from people who claimed to be women, read: “You got caught, ft”, “I’ll deal with you later” and “I’m just trying to find all the fts in my neighbourhood”.

Screenshots of messages received this week by a gay man in Morocco on a gay dating app.
Pictures of gay men in Morocco circulate on Facebook.
“I woke up to my friends’ and people I know’s pictures all over Facebook with the most horrible and homophobic captions,” a 19-year-old gay man living in Morocco told PinkNews.

“I was in a constant state of fear and panic wondering if my pictures were there too, and when will this reach my parents.”

He explains that he lives with his parents and has hidden his sexuality from them ever since the day they found out he had commented on a picture of a gay Moroccan man.

“They beat me up because I was engaging with ‘deviant’ people,” he said, “and from that day on I’ve hiding everything about my sexuality.”

A friend of his who was outed this week has not replied to his messages for three days.

Others, he says, have also disappeared from social media after being outed.

And out queer people have received death threats, he adds, while the number of gays rumoured to have been kicked out of their homes onto the streets – during national lockdown – is growing.

Gay men in Morocco kicked out onto the streets.
“She has ruined the lives of so many people just in the past four days,” says Nassim*, a gay man who lives in Casablanca.

Nassim knows of at least 40 gay men who’ve been exposed and kicked out of their homes in Casablanca alone, as a result of Moussa’s videos.

“You can imagine how dangerous that is during a lockdown,” he says. “They basically will have nowhere to go.”

Nassim, who is closeted, explained how dangerous it is in Morocco to be outed as gay: “If our parents know that we’re gay they will immediately kick us out, abuse us or if you’re very lucky and your parents have a little bit of humanity in them, they will keep you but your life will never be the same.

“They will always see you as sick, and they’ll keep constantly trying to talk you into changing and maybe go to a therapist.”

“Moroccans hate gays with all their hearts.”
The queer community in Morocco had been “living in peace for a while”, he said, because “as long as nobody knows you’re gay you’re fine”.

“But because of Sofia [Moussa] now, there’s hundreds of Facebook groups run by Moroccans just to find gay people and expose them… Moroccans hate gays with all their hearts.”

Suicide and ‘torture’.
Hamza Makhchoune, an openly gay Moroccan photographer, has filed a report with the public prosecutor’s office in Casablanca about Moussa’s videos.

“The dangers that the live stream resulted was exposing many homosexuals who are still in the closet or still not yet sure about his sexual orientation and trying to figure that out,” Makhchoune says.

“Some people got threatened on messenger by neighbours and others are getting blackmailed.”

Makhchoune says he knows of a gay youth who is being “tortured” by his family, who are also beating him up and spitting on him, after he was outed in one of the Facebook groups.

Because the boy is under 18, the queer community is unable to help him, Makhchoune says.

“Sometimes I wish I am the one to be exposed instead of others such as the teenager,” he continues.

Details about the number of the gay men who have killed themselves this week as a result of being outed remain unclear, but almost every gay man PinkNews spoke to was aware of at least one person who had died by suicide.

If they were kicked out and killed themselves without speaking to anyone then “it is hard to know what happened”,  Makhchoune says.

“So far, I know only the results.”

Why did a trans woman target gay men?
Makhchoune said: “I think that considering what Sofia [Moussa] has passed through in her life and it was not easy for her that her father does not accept her and she has not seen him for about 20 years.

“That has created a dark stone in her heart. She was angry and she did what she did. Maybe she wanted not to be the only one rejected and kicked out.”

Nassim added that Moussa “always wanted to be accepted by the Moroccan public”.

“In order to gain that acceptance from that, she sold us out and started giving them every way possible out there on how to find gay people and expose them and ruin their lives, and because also it increases her following and also brings her financial gain, since she lives in Turkey and she has a beauty/cosmetic business over there.”

i dont see the need i'm happy as i am remember eventually you will have to meet and the person will see the real you anyways

great interview thanks i i use it for my magazine.

This young gay woman has gone from being homeless to a hero for LGBTI rights
BY JOE MORGAN
Donnya Piggott has gone from being homeless to helping others achieve LGBTI equality in their lives.
Donnya Piggott is just 24, but has already made a huge difference to the lives of LGBTI people in Barbados.
She is constantly under the threat that her mother is going to make her homeless again, but she still has the fight and strength to carry on and help others achieve equality. It is desperately needed, as Barbados still has a law banning gay sex and homosexuality is largely considered taboo.
For International Day Against Homophobia, Biphobia and Transphobia (IDAHOT), the theme is 'youth'.
And while Piggott may be young, her work with the Barbados Gays, Lesbians and All-Sexuals Against Discrimination (B-GLAD) has not gone unrecognized. Queen Elizabeth II will personally give her an award in June for her activism work.
The interview has been edited for length and clarity.
What is your perspective on advocacy?
I find many reputable and larger organizations tend to focus a lot on politics. If you’re going to be focusing on the laws, it still needs to be important for the people on the ground, for the people who are still facing terrible situations. It’s about balance. If you’re going to do a lot of political advocacy, that advocacy has to still help the people on the ground. For a young boy that wants to commit suicide, it just doesn’t work. Even larger countries who can be very advanced or progressive on LGBT laws and LGBT rights, people are still being left behind.
What kind of work are you doing in Barbados?
We do a lot of public advocacy, a lot of public discussions and screenings. We work along the community and we try to provide that balance. We’re trying to juggle it. One one hand we want to push political leaders on laws but at the same time we want to educate parents, educate teachers, educate the regular person on the ground: this is how your behaviour is affecting other people. We’re trying to balance that kind of advocacy.
Do you face a lot of homophobia?
Certainly, it happens a lot of at home with my family. My social circle is surrounded by people like me and people who have pro-gressive ideologies and because of that, I’m protected by them. But when I go home, and if my mother sees a press release, she'll probably throw something back in my face.
A lot of people tell me that my sexuality is wrong, or people send me quotes from the Bible and tell me I'm going to hell. It's diffi-cult.
How do you get on with your family?
My father is very indifferent, but we've always had a great relationship. My mother is the complete opposite, I don’t have a great relationship with her at all. She says she's disgusted by me. Sometimes she might show glimpses that she might be proud but a week later she says something very homophobic to me. It's really difficult with my mother.
Is it a religious or a cultural thing?
It’s a cultural thing and it’s about her own embarrassment. She says she wishes she could leave the island. She says she’s so ashamed of me. So that’s very painful. I try to stay out of her way.
Is that what made you get involved in activism?
I had personal issues of my own. I wanted to join an LGBT organization. When you're isolated, you need to feel comfortable. I start-ed B-GLAD at university, and then I found other people who were interested. I was going through a rough time, I was homeless….I don't like to talk about it that much. I tend to hide, it's such a small island.
If you don't mind talking about it, what was it like being homeless?
That was one of the hardest times of my life.
I still have a fear of banging on doors. It was when my mom had kicked me out and I was living in my car. There was one time in the middle of the night the police showed up and banged on the glass. I was sleeping in the car with my girlfriend at the time. We had parked remotely, hidden by some trees. They just woke me up, I was so scared. They called us nasty.
When I was given some help, I went to an apartment through an institution. At 4am, I remember once, the landlord just banged on the door and told me I had to leave because the institution was apparently not reputable. He just kept screaming and banging, tell-ing me I had to leave.
I still have this fear of banging, even if someone's just knocking on my hotel room door, it still shakes me up. It's something that will stay with me.
I live with my mother now and she always threatens to put me out or she's telling me to leave. I don't think she knows the impact on me at all.
Let's talk about something happier. What was it like to be receiving the Queen's Young Leaders award?
That was amazing, it was really something amazing. It was celebrated amongst the community, I was really proud of that moment. It really sends a message in Barbados, even though the government didn’t acknowledge it at all!
What does IDAHOT mean for you?
It’s definitely the single most important day for the movement. It’s a day when we get to do a collective day of advocacy across the world. It brings a huge sense of awareness in just one day. It’s about being unified on this one day and making it happen.
What would you say to a young person that wants to make a difference for LGBTI people?
If you’re going to be a volunteer, that’s brilliant, and there are so many things that you can do to contribute to the movement. But to be a public advocate, think about it and think about what you want. I think yes, a lot of us are martyrs. We put ourselves out there, and when I put myself out there as an advocate, they call me a lesbian.
When my parents knew, it was a whole other form of coming out I had to do because then everyone knew. Barbados is small, and when I see people I used to hang out with and they ask what I do, they often end the conversation there. It's something you have to be committed to.
What is the best way of changing hearts and minds?
You often meet people who are not willing to hear what you say. They poison their lives because they’re not in the same place that you are. I think it’s important that as advocates that we understand where people are at and we don’t get kind of flustered when people don’t get us right away. It’s ok because advocacy is a process.
You get mad when someone says something homophobic, but you have to understand they don’t see homophobia like we do. They don’t see the things that we see like we do. Advocates have to realise people are in different places, and we need to Is it a religious or a cultural thing?
It’s a cultural thing and it’s about her own embarrassment. She says she wishes she could leave the island. She says she’s so ashamed of me. So that’s very painful. I try to stay out of her way.
Is that what made you get involved in activism?
I had personal issues of my own. I wanted to join an LGBT organization. When you're isolated, you need to feel comfortable. I start-ed B-GLAD at university, and then I found other people who were interested. I was going through a rough time, I was homeless....I don't like to talk about it that much. I tend to hide, it's such a small island.
If you don't mind talking about it, what was it like being homeless?
That was one of the hardest times of my life.
I still have a fear of banging on doors. It was when my mom had kicked me out and I was living in my car. There was one time in the middle of the night the police showed up and banged on the glass. I was sleeping in the car with my girlfriend at the time. We had parked remotely, hidden by some trees. They just woke me up, I was so scared. They called us nasty.
When I was given some help, I went to an apartment through an institution. At 4am, I remember once, the landlord just banged on the door and told me I had to leave because the institution was apparently not reputable. He just kept screaming and banging, tell-ing me I had to leave.
I still have this fear of banging, even if someone's just knocking on my hotel room door, it still shakes me up. It's something that will stay with me.
I live with my mother now and she always threatens to put me out or she's telling me to leave. I don't think she knows the impact on me at all.
Let's talk about something happier. What was it like to be receiving the Queen's Young Leaders award?
That was amazing, it was really something amazing. It was celebrated amongst the community, I was really proud of that moment. It really sends a message in Barbados, even though the government didn’t acknowledge it at all!
What does IDAHOT mean for you?
It’s definitely the single most important day for the movement. It’s a day when we get to do a collective day of advocacy across the world. It brings a huge sense of awareness in just one day. It’s about being unified on this one day and making it happen.
What would you say to a young person that wants to make a difference for LGBTI people?
If you’re going to be a volunteer, that’s brilliant, and there are so many things that you can do to contribute to the movement. But to be a public advocate, think about it and think about what you want. I think yes, a lot of us are martyrs. We put ourselves out there, and when I put myself out there as an advocate, they call me a lesbian.
When my parents knew, it was a whole other form of coming out I had to do because then everyone knew. Barbados is small, and when I see people I used to hang out with and they ask what I do, they often end the conversation there. It's something you have to be committed to.
What is the best way of changing hearts and minds?
You often meet people who are not willing to hear what you say. They poison their lives because they’re not in the same place that you are. I think it’s important that as advocates that we understand where people are at and we don’t get kind of flustered when people don’t get us right away. It’s ok because advocacy is a process.
You get mad when someone says something homophobic, but you have to understand they don’t see homophobia like we do. They don’t see the things that we see like we do. Advocates have to realise people are in different places, and we need to reach them where they’re at and not get so upset. We need to educate people, but we still need to be patient with people.

@Priest:

An appreciation thread for the Latino Male. Post photos to share. Post why you love Latino Men.

@Priest:

An appreciation thread for the Black Male. Post photos to share. Post why you love Black Men.

Retired Archbishop Peter Akinola urges support for Nigerian anti-gay marriage bill
Changing Attitude, December 11th, 2011 2 Comments

Archbishop Peter Akinola, the retired Primate of the Church of Nigeria (Anglican Communion), has endorsed the anti-same gender marriage bill which would impose criminal penalties on same-sex unions and LGBT organisations and gatherings. Joseph Okoghenum writes in the Nigeria Guardian:

In what seems to be mounting support for the passage of anti-Same-Sex Marriage Bill by the Senate, many Nigerians, including the immediate past Primate of the Church of Nigeria (Anglican Communion), Archbishop Peter Jasper Akinola, have urged President Goodluck Jonathan and Members of the House of Representatives to support the Senate and ensure that the bill is passed into law.

Although the anti-Same-Sex Marriage Bill had been passed by Senate, it needs the consent of the members of House of Representatives to sail through to the President for assent before it could become law.

Since its passage by the Senate, Nigeria has received strong criticisms and warnings from the British, Canadian and the United States of America governments, which have individually threatened to withdraw aids and other forms of assistance to Nigeria, if the law is allowed to exist.

But Akinola, in an exclusive interview with The Guardian, urged President Jonathan not to succumb to such pressure, but rather tow the path of God by assenting to the bill.

Akinola, who described the bill as “a new orientation towards transformation and reformation of Nigeria from its moral decadence into a new platform of sound morality,” said President Jonathan would be going against God’s will for Nigeria if he refused to sign the controversial bill into law.

He stated that Nigeria needs such law to preserve the nation’s sacred moral heritage for national development.

The former Primate of Church of Nigeria, who described homosexuality as an aberration, said it was repugnant to the word of God and African beliefs. “Same-sex marriage is against natural order of creation; it is against the laws of our religions, and it is against our African custom and traditions,” he said.

Responding to international protests that the bill would limit the rights of homosexuals in Nigeria, Akinola said human rights have limits by the operative society.

“Can you say you have right to marry anybody you want and because of your right, you now go and marry your mother or sister or daughter in the name of human right? For example, in this community, everybody has the right to own a car, but this community says that you drive your car on the right lane. Can you now say because it is your right to own a car, you must drive on the left, while every other person drives on the right?” he asked.

Adjunct Professor of Scientific Theology and Biblical History at the United Bible University, Lagos and President of Shepherd Organisation, Dr. Felix Jovi Ehwarieme, who has worked with a lot of homosexuals to overcome the condition, said homosexuality is a learnt habit devoid of genetic manipulations.

Ehwarieme, a surgeon and author of Homosexuality, explained that the habit often starts from masturbation taken to extremity.

He added that although homosexuals use the Bible to argue their case, the Bible has clearly shown that those involved in the act would not inherit God’s Kingdom.

“An average male child has masturbated at one stage of his life or the other. If this behaviour were not controlled, it would lead to lack of interest in the opposite sex. This often happens in the subconscious mind, so that by the time one grows into it, one would not know why one hates the opposite sex. This is because when one masturbates, one may have practiced it with other male children,” he argued.

“So, by the time they are qualified to have sexual relations, they just discover that they have something that satisfies them more than natural sex.”

According to Ehwarieme, there is a role played by hormones in masturbation. “One cannot just masturbate without thinking of the opposite sex. When you masturbate, you have a picture in mind of someone you like, a woman, definitely,” he said.

“By the time you masturbate and ejaculate, you end it that way. After a period, if the woman you have in mind is given to you and you find that you do not enjoy her, you would still want to go back to masturbation, because something else has replaced original process.”

“The problem with homosexuals is that they do not know how they become what they are,” he surmised.

Associate Professor of Islamic Studies at Lagos State University and National Director for Muslim Rights Concern (MURIC), Dr. Ishaq Akintola said Islam, which many Nigerians subscribed to, not only condemns homosexuality in its entirety but prescribes death sentence for those involved in it.

Akintola, who said homosexuality “offends the process of creation, ” urged President Jonathan to ignore the threats of western nations and sign the bill into law.

Akintola said: “Jonathan should ignore those advocatus diaboli who are bent on dragging Nigeria and the rest of the world into the deep sea of Satan. Let them keep their aids.

“Like drowning men, they are groping for any straw to hold onto or drag down to drown with them.

“We urge President Goodluck Jonathan to quickly sign the Bill into law once it is passed by the House of Representatives before these Western countries drag Nigeria down with them. He must not succumb to the intimidation of neo-imperialists.”

“We assure the President that Nigerians are united on this matter. We are solidly behind him and the National Assembly,” Akinola added. “There have always been hidden agenda in foreign aid. Once colonialist, always a colonialist!

“Nigerians should learn a lesson from this. The imperialist will never give you what will benefit your country. All these aids are white elephants; we should call their bluff.

“Nay, we should do more than that. The Minister of Foreign Affairs should summon the High Commissioners of Britain and Canada, as well as the American Ambassador to register our collective displeasure.

“Their intimidation is scandalous, preposterous and unacceptable. What they want is to destroy Nigeria’s social values the same way that their cultural norms have been destroyed.”

Chaplain of Blessed Tansi Catholic Chaplaincy at Anambra State University (ANSU), Rev. Fr. Paul Ifeanyichukwu Obiaga, described homosexuality “ as satanic and sin against nature.”

He added that if God had wanted same –sex marriage, he would have created man that way.

“But he created a man and a woman. That is why a woman will leave her father and mother and go to her husband and they become one body,” he said.

A criminologist and senior lecturer at the Department of Sociology, University of Lagos (UNILAG), Dr. Franca Attoh said the law was the “only way to ensure that the decadence that is sweeping through Europe and America is nipped at the bud,” in Nigeria.

She added that the “ moment we allow same-sex marriage, it would mean that we are actually giving recognition to all kind of promiscuities and other sexual kind of dysfunctions.”

Meanwhile Nigeria homosexuals in Diaspora have described the anti-Same Sex Marriage Bill as violation of their fundamental human rights and limitation of their happiness.

Spokesperson for the lesbians, Otibo Obianwu said: “Fundamental human rights of sexual minorities are violated because of the criminalization of same sex marriage and societal prejudices against them. It is against various human rights and international laws and agreements that Nigeria had ratified. The bill will lead to political and social harassment of people for their sexual orientations. It will also violate freedom of expressions and associations. It will affect Nigerian human rights records. Individuals, institutions and the general society including police will use it as a license to intimidate and harass citizens based on their actual or suspected sexual orientations.”

love this one too

.˛.°★。˛ °.★* ★ ˛.
˛ °_██_。./ ``\ .˛ .˛..★MERRY CHRISTMAS★ 。
˛. (´• ̮•)˛°/.♫.♫*˛.* ˛_Π_____. * ˛*
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¯˜"°••°"˜¯´¯˜"*°••°*"˜¯¬´¯˜"*°´¯˜"°••°"˜¯`´¯˜"*°•~  I wish you and your family A TRULY BLESSED & MERRY CHRISTMAS. May peace, happiness & togetherness surround you & your loved ones.

Veteran Jamaican singer speaks gay rights in song part 2 ….. full "Tolerance" CD launched

The Voice Newspaper out of London carried an interview with the US based Reggae singer following news of a single from the artist named Mistah Majah now comes an entire album which is being hailed as the first pro gay album in the genre. Have a read of the report:
Rastafarian tells The Voice why he has released reggae’s first pro gay album

BREAKING TABOOS: Mistah Majah

A US based singer has decided to taken on broken one of reggae’s biggest taboos by making an album that supports gay rights.

Jamaican-born Mista Mahaj P, who lives in Oakland, California, released the album called Tolerance last month, telling The Voice he did so in a bid to tackle homophobia and hypocritical attitudes about the issue among people in his native Jamaica and elsewhere in the world.

He said having lived away from Jamaica for years, he decided to “set the record straight” after being barraged by stereotypical comments that wrongly painted all Jamaicans as people who hate gays.

On the album, Mista Majah P, who is NOT gay, calls for love and tolerance, through tracks such as Gay Marriage, A Letter To Bruce Golding and Gay Adoption in which he argues that there is nothing wrong with same sex couples adopting children and getting married.

“The reason for doing this pro-gay album is to try and stop the ignorance that people - not only Jamaicans -have toward lgbt (Lesbian, Gay and Transgender) people,” he said via email and his manager. “This album is an education and the beginning to let us break down the wall and start a conversation between gay and straight (people).

He added: “The reason I (also) did it is because of the way reggae artist has become so hypocritical and spreading lie,” he told The Voice via email and his manager. “Where I live we have a big gay population and when they (reggae artistes) come here, they perform for a majority gay audience and perform in the gay establishment; take the money and go back to where ever not telling the truth. I think that a double standard. Don’t take their money and then bash them.”

CONTROVERSIAL: Majah’s album Tolerance, tracklist

Majah has won a clutch of Canadian Reggae Music Awards as well as performing all over Canada and the US.
Since the album’s release, Mistah Majah has won support from gay rights groups. However he is also fearing a backlash, telling The Voice he has received death threats and has been warned he cannot come back to Jamaica.

“...The response from fellow Jamaicans has two sides” he revealed “Some agree and some disagree. Some people are stunned saying ‘oh no he did not do or say what I think I heard’. Others say this should have been done a long time ago. But I have been accused of trying to change reggae music; getting death threat; certain friend don’t talk to me no more; certain Jamaican leave the room if I show up (and) been called gay derogatory names…There is a big backlash going on. I was told I cannot come back to Jamaica because I am a traitor for speaking out about the treatment of gay in Jamaica and worldwide.”

But despite the death threats, he has no regrets about making the album.

“This is just the start. Reggae needs to take a different direction. We need to find and bring back the love in ah reggae music. Reggae music use to be about love and unity (and) also revolution music. Now it all about division and killing and bling bling…

“Jamaican reggae artist start to act like the gay community should not listen to reggae music - like it not for them. That has to change. Reggae music is for everybody (and) that’s why I am here to break down that wall…showing Jamaicans and the world that tolerance is needed; gay have right and they are people and they need to be respected and they are a part of society.”

UK Gay rights group, Stonewall, welcomed the album, saying it welcomes any move that would help tackle homophobia. Over the years, there have been widespread cancellations of dancehall concerts from artistes such as Sizzla, Beenie Man, Buju Banton, Elephant Man, Vybz Kartel, Capleton, and Bounty Killer after gay activists ran a “Stop the Murder Music” campaign that said homophobic song lyrics incite people to kill gay people. In 2005, an agreement was reached between gay rights groups and a group of promoters and labels representing the reggae industry in which some artistes pledged not to use anti-gay lyrics in their records and at live performances. However, some artistes have since used the anti-gay lyrics.

The Buggery Act in the early years (England under Henry VIII)

There was no royal or parliamentary law against homosexual activity in England until 1533, but a number of medieval legal sources do discuss “sodomy:.

Fleta, xxxviii.3: Those who have dealings with Jews or Jewesses, those who commit bestiality, and sodomists, are to be buried alive after legal proof that they were atken in the act, and public conviction”

[Fleta, seu Commentarius Juris Anglicani, (London: 1735), as trans in Derrick Sherwin Bailey, Homosexuality and the Western Christian Tradition, (London: Longmans, Green, 1955), 145]
Bailey notes that it is improbable that the penalty or burial alive was ever inflicted in medieval times [although Tacitus refers to it among ancient Germans in Germania 12].

Britton, i.10: “Let enquiry also be made of those who feloniously in time of peace have burnt other’s corn or houses, and those who are attainted thereof shall be burnt, so that they might be punished in like manner as they have offended. The same sentence shall be passed upon sorcerers, sorceresses, renegades, sodomists, and heretics publicly convicted”
[Britton, ed. F.M. Nichols, (Oxford: 1865), Vol 1:41-42 and Bailey, 146]

Bailey notes that this implies a process in which ecclesiastical courts made the charges and convictions and the state put them into effect. There do not seem, however, to have been serious efforts made to put theory into practice. The preamble to the 1533 Law seems to make this clear.

25 Henry VIII. C6
Le Roy le veult”Forasmuch as there is not yet sufficient and condign punishment appointed and limited by the due course of the Laws of this Realm for the detestable and abominable Vice of Buggery committed with mankind of beast: It may therefore please the King’s Highness with the assent of the Lords Spiritual and the Commons of this present parliament assembled, that it may be enacted by the authority of the same, that the same offence be from henceforth ajudged Felony and that such an order and form of process therein to be used against the offenders as in cases of felony at the Common law. And that the offenders being herof convict by verdict confession or outlawry shall suffer such pains of death and losses and penalties of their good chattels debts lands tenements and hereditaments as felons do according to the Common Laws of this Realme. And that no person offending in any such offence shall be admitted to his Clergy, And that Justices of the Peace shall have power and authority within the limits of their commissions and Jurisdictions to hear and determine the said offence, as they do in the cases of other felonies. This Act to endure till the last day. of the next Parliament”
[Bailey, 147-148, and H. Montgomery Hyde, The Love That Dared Not Speak Its Name: A Candid History of Homosexuality in Britain, (Boston: Little, Brown, 1970) [British title: The Other Love]

Note that the law only ran until the end of the next Parliament. The law was reenacted three times, and then in 1541 it was enacted to continue in force for ever. In 1547, Edward VI’s first Parliament repealed all felonies created in the last reign _. In 1548 the provisions of the 1533 Act were given new force, with minor amendments – the penalty remained death, but goods and lands were not forfeit, and the rights of wives and heirs were safeguarded. Mary’s accession brought about the repeal of all Edward’s acts in 1548 [1 Mar c.1]. It was not until 1563, that Elizabeth I’s second Parliament reenacted the law [5 Eliz I. C.17] and the law of 1533 (not 1548) were given permanent force.

In 1828, the statute of 1563 was revoked by a consolidating act, but the death penalty was retained. In 1861 life imprisonment, or a jail time of at least ten years, was substituted for the death penalty. All these laws were against buggery, and indeed the law of 1828 had discussed matters of proof in terms of penetration. Note that other sexual activities were not specifically criminalised.

In 1885 Mr. Labouchere introduced an amendment to the Criminal Amendment Act of 1885. It read:-
48&49 Vict. c.69, 11: “Any male person who, in public or private, commits or is party to the commission of, or procures or attempts to procure the commission by any male person of any act of gross indecency with another male person, shall be guilty of a misdemeanour, and being convicted thereof shall be liable at the discretion of the Court to be imprisoned for any term not exceeding two years, with or without hard labour”

So for the first time private acts were brought under the scope of the law, as were acts other than anal penetration. This became the famous blackmailer’s charter, and was the law used to convict Oscar Wilde.

[for all the above see Bailey 145-152]
It was the Act of 1533, then, which first made buggery an offense under English criminal law. This law survived in various forms England until 1967, although it was amended in 1861 to substitute life imprisonment for the penalties of death and forfeiture of property.
But the direct effects of this law were not restricted to England. Because of England’s success as a colonial power, and its tendency to impose its entire legal structure on the ruled areas, legal prohibitions against homosexual activity derived from this law extended well outside England. In Scotland, for instance, (which has a separate legal system) the law was not changed until 1979. In many American states “sodomy” laws are still on the books, as also in former British colonies in the Caribbean.

The original document of 1533 survives – select the link for a a jpg image
.[ref. H. Montgomery Hyde, The Love That Dared Not Speak Its Name: A Candid History of Homosexuality in Britain, (Boston: Little, Brown, 1970)]
source: fordham.edu

Under Henry VIII, what was once the domain of ecclesiastical punishment became a parliamentary matter. Sodomy, or buggery as it was referred to then, became a capital offence. In fact, Walter Hungerford, 1st Baron Hungerford of Heytesbury, became the first person to be executed under the law in 1540, although it is interesting to note that Sir Walter was in fact implicated in an insurrection against the king.
Thus began in England, more than five centuries ago the buggery law._

I love my gay son

Tuesday, July 19, 2011

Dear Editor,

I am the proud mother of a gay son. When he first told me about his sexual orientation I was distraught, finding it difficult to reconcile my love for him with my understanding of the sinfulness of the lifestyle I believed he had chosen. More troubling, though, was the genuine fear that someone would try to hurt him because of his sexual orientation.

Every day when my son leaves the house, I beg him to call me when he gets to his destination and when he leaves to come back home. Often he returns with frightening stories about being verbally attacked by strangers, solely based on the presumption that he is gay. I love my son. He has excelled academically even though I was not always able to provide him with the resources he needed.

After leaving high school, he won scholarships to study abroad and has been making great strides in his chosen field. I wish more people were open to hearing his story, because he could serve as an inspiration to so many Jamaican young men from poor, single-parent households. I was grateful to hear that Commissioner Owen Ellington has retracted the dangerous statements made by SSP Fitz Bailey. The police force should indeed carry out its mandate without prejudice.

My son is already seen as a villain because of his sexual orientation. Jamaica does not need another reason to indict him for his sexuality. I slept a little more comfortably last night, believing that if one day my son should be attacked by an ignorant homophobe, justice would be served. My journey to accepting my son's sexuality has been a challenging one, but I never questioned the importance of reassuring him of my love. I hope that other parents of gay and lesbian children can find within themselves the compassion to love and accept their children who are already exposed to so much hate.

A Edmonds

[email protected]

Read more: hXXp://www.jamaicaobserver.com/I-love-my-gay-son_9226498#ixzz1Sb3Vs332

Anti-gay remark in Suriname sparks debate

Ronny Asabina.

A member of Suriname’s coalition administration has called for the government of President Desi Bouterse to state its position regarding the legalization of gay marriages.

Ronny Asabina’s remarks came after Alice Amafo, the Social Affairs and Housing Minister, said that the government is implementing policies to create “strong and healthy families”.

“How could this goal be achieved in a situation where gay couples are adopting and raising our children,” Mr. Asabina from the BEP-faction said, describing homosexuality as a “disease and a mental disorder”.

“I want to indicate clearly that I am against homosexuality. To me it is impairment, a deviation; however I don’t want to stigmatize people who are in this movement. On the contrary I see them as a victim and have compassion for this group”, he said, adding that homosexuality should be stamped out before it is too late.

He said the only option left is legalization and regularization.

“We must stamp out homosexuality in Suriname. It wasn’t good yesterday, it isn’t good today and it won’t be good tomorrow or in the future”, said Asabina, noting that although it is legalized in the western world it should not be accepted.

But the pro-gay activist group, Suriname Men United (SMU), has described Asabina’s remarks as “distasteful and a stab in the back.”

“The opinions members of parliament present should be based on the law and not on personal conceptions”, said Kenneth van Emden, Chairman of Suriname Men United.

The Freedom Party (PVV) in the Netherlands has sent a letter to two government ministers seeking a comment on Asabina’s statements.

The PVV said wants to know whether Mr. Asabina expressed the view of the Surinamese coalition and if so, what could be the consequences for the bilateral relations between the Netherlands and Suriname.

The New York-based rights group Human Rights Watch, is also urging the Surinamese government to distance itself from Asabina’s anti-gay statements.

The UN Human Rights Council in May outlined several recommendations to Suriname regarding the legal position of gays, bi-sexuals and transsexuals.

Minister of Justice and Police, Martin Misiedjan said that the government will seek wide support to implement these recommendations. The government has to present an update report to the Human Rights Council by September.

[Source: CMC]

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